By Aamir R. Mufti

Enlightenment within the Colony opens up the historical past of the "Jewish question" for the 1st time to a broader discussion--one of the social exclusion of spiritual and cultural minorities nowa days, and particularly the predicament of Muslim id in smooth India.

Aamir Mufti identifies the Hindu-Muslim clash in India as a colonial edition of what he calls "the exemplary drawback of minority"--Jewishness in Europe. He exhibits how the emergence of this clash within the overdue 19th century represented an early example of the reinscription of the "Jewish question" in a non-Western society present process modernization below colonial rule. In so doing, he charts one specific course through which this ecu phenomenon associated with realms takes on a world significance.

Mufti examines the literary dimensions of this situation of identification via shut readings of canonical texts of contemporary Western--mostly British-literature, in addition to significant works of contemporary Indian literature in Urdu and English. He argues that the only attribute shared by way of all rising nationwide cultures because the 19th century is the minoritization of a few social and cultural fragment of the inhabitants, and that nationwide belonging and minority separatism cross hand in hand with modernization.

Enlightenment within the Colony demands the adoption of secular, minority, and exilic views in feedback and highbrow existence as a way to critique the very different types of marginalization that supply upward thrust to the uniquely strong minority voice in international literatures.


"By the past due eighteenth-century...the 'protean Jew' was...'neither outsider nor one in all us'. Mufti starts off with the 'paradigmatic narratives' of minority lifestyles inside of a liberal state state...which constituted the so-called Jewish query in sleek Europe. he's specifically concerned about the techniques of secularization...[and focuses] at the connections among the violent answer of the 'Jewish Question' and the formation of 'majoritarian' cultures. Mufti [provides] nuanced and traditionally grounded money owed of the 'Jewish Question'. At a time whilst those concerns have assumed a renewed urgency--under the febrile signal of a 'new' anti-Semitism--[this] impressive [book deals] a contextualized and scholarly method of the subject."--Bryan Cheyette, instances Literary Supplement

"Aamir Mufti's Enlightenment within the Colony: The Jewish query and the problem of Postcolonial tradition deals the main great theoretical intervention, one who is probably going to have an important effect at the box in destiny years."--
New Literatures

"This is a notable exploration of the assumption of the 'minority.' via shut and traditionally located readings of literary and political texts in German, English, and Urdu, Mufti has produced a comparative account of Jewish and Muslim minority-ness in Europe and India that's either astounding and profound. a very good first publication from an excellent younger mind."--Partha Chatterjee, Director of the Centre for experiences in Social Sciences, Calcutta

"Enlightenment within the Colony is a daring and unique ebook which demonstrates the profound hyperlink among the 'Jewish question,' because it tragically unfolds in twentieth-century Europe, and the predicament of partition and of Muslim identification in India. it's a kind of arguments that, once it truly is made, turns out instantly unanswerable and of unheard of importance. With remarkable erudition, Aamir Mufti grounds his research in readings of literary works, from George Eliot's Daniel Deronda to the lyrical poetry of Faiz Ahmed Faiz, that are sophisticated and persuasive. a huge contribution to our knowing of minority cultures, Enlightenment within the Colony may still determine Mufti as a key highbrow presence in debates approximately secularism and postcolonial tradition today."--Jacqueline Rose, writer of The query of Zion

"A appealing and provocative paintings of cross-disciplinary and comparative literary scholarship that deploys the serious legacies of the 'Jewish question' in German and English literature to research the problem of postcolonial secularism and Muslim id in Indian and Pakistani writers. In a chain of tremendous readings of dramatic, narrative, and poetic texts, Aamir Mufti posits a vernacular modernity and strikes us towards a severe secularism that absolutely captures the fractures and disjunctions of Enlightenment suggestion that proceed to gas political conflicts within the heart East and in South Asia today."--Andreas Huyssen, Columbia collage, writer of current Pasts: city Palimpsests and the Politics of Memory

"This is a most appropriate, demanding, significant paintings. Mufti combines infrequent erudition with nice serious intelligence and an awareness to significant concerns. The publication incorporates ahead its inquiry through very good insights. First, one may well either light up and reposition the query of communalism inside of democratic, secular, self sufficient India by way of spotting its structural relation and old connections to the 'Jewish question' in the ecu liberal Enlightenment. moment, one may well additional concentration the difficulty through pursuing the evolution of the Urdu language and its literature, as reshaped first within the aftermath of the 1857 uprising after which by way of the twin nationalist pressures of India and Pakistan after partition. Mufti's situation with the stipulations that make attainable, and complicated, this kind of factor as 'minority identity' signifies that this ebook will provide assets to scholars of Palestine, eire, and without doubt different tricky cases."--Jonathan Arac, collage of Pittsburgh, writer of The Emergence of yankee Literary Narrative, 1820-1860

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Extra resources for Enlightenment in the Colony: The Jewish Question and the Crisis of Postcolonial Culture

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This chapter traces, to be more precise, a possible trajectory of the problematic of minority from the figure of the Jew in Deronda to that of the Muslim in Kipling’s Indian stories and Forster’s A Passage to India. ’’ What follows in chapters 3, 4, and 5, which comprise part 2, is a discussion of Urdu as a literary-linguistic formation at odds with the cultural geometry of the nation-state, examined here in the work of three mid-century writers who, we might say, are ‘‘on the verge of India’’: that is, individuals whose writings are an elaboration of forms of individual and collective selfhood that cannot be entirely contained within the categories of the emerging nation-state system.

I would ask them unexpectedly what they meant by that cry, who was this Bharat Mata, Mother India, whose victory they wanted? My question would amuse them and surprise them, and then, not knowing exactly what to answer, they would look at each other and at me. I persisted in my questioning. At last a vigorous Jat, wedded to the soil from immemorial generations, would say that it was the dharti, the good earth of India, that they meant. What earth? Their particular village patch, or all the patches in the district or province, or in all of India?

In the exercise of this coercive domination, the articulation of these ‘‘alien’’ and ‘‘indigenous’’ logics makes possible forms of knowledge of dominated groups and society whose claims correspond to the interests of the e´lite groups in society. ’’51 The procedure of such critique for Adorno is not the substitution of a purportedly true idea for a false one but, rather, ‘‘to read from [the latter’s] features the admission of falseness which cancels its power and hands it over to truth’’ (DE, 18).

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