By Bert Roest

This e-book presents, for the 1st time, an exhaustive dialogue of the Franciscan creation of texts of non secular guideline in the course of the later medieval interval (c. 1210-c. 1550). In 8 chapters, it introduces the reader to crucial Franciscan sermon cycles, the Franciscan instructions for dwelling the lifetime of evangelical perfection, the various Franciscan beginner education manuals, the Franciscan catechisms and confession manuals, the Franciscan output of liturgical handbooks, the massive variety of Franciscan texts containing extra wide-ranging varieties of non secular edification, and Franciscan prayer courses. This ebook presents medievalists and Renaissance students alike with a brand new instrument to evaluate the highbrow and spiritual modifications among the 13th and the 16th century, and contributes to the present re-interpretation of the past due medieval pastoral revolution.

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Donnetti, ‘Sulla predicazione popolare francescana: la parodia di Zaffarino da Firenze’, in: Cristianesimo nella storia 3 (1982), 83–102; F. Cardini, ‘Aspetti ludici, scenici e spettacolari della predicazione francescana’, Storia della Città 8 (1984), 53–61 (no. 27–27); Raoul Manselli, ‘Il francescanesimo come momento di predicazione e di espressione drammatica’, in: Il francescanesimo e il teatro medievale (Castelfiorentino, 1984), 121–133. 44 With the help of specially designed pulpits in the nave of the church, stone pulpits on the market place, and even transportable wooden pulpits.

See especially G. ), ‘Tres sermones inéditi Ioannis de Rupella in Honorem S. Antonii Patavini’, CF 28 (1958), 33–58; K. M. Eleven Marian Sermons, ed. K. Lynch (St. ), ‘Assunzione della Beata Vergine Maria. Sermone di Giovanni da Rupella’, Vita Minorum 59 (1999), 127–141. 32 Rouse & Rouse, Preachers, Florilegia and Sermons, 76–77: ‘Saint Bonaventure’s sermons, as printed in the Quaracchi edition of his collected works, survive in varying forms including the briefest of reportationes and outlines (.

Holder-Egger, MGH Scriptores, XXXII (Hanover-Leipzig, 1905–1913), 560. Cf. D’Alatri, ‘Pulpito e navata’, 182. 45 Ibidem, 187. 46 This again holds true for the preaching of learned friars—such as Haymo of Faversham, who preached ‘ita motive, ut multi differrent communicare quousque fuissent ei confessi. ’ Thomas de Eccleston, Tractatus de Adventu Minorum in Angliam, ed. G. Little (Manchester, 1951), 28—and for the preaching of preachers with a lectorate background, such as Umile da Milano, who in Fano ‘.

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