By Jonathan Poore, Eric Roth
Всем известно, что цвет в интерьере имеет очень большое значенье.
Это книжка пригодится дизайнерам интерьеров или тем, кто сам себе дизайнер и в плотную занимается своим собственным жилищем.
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Extra info for Interior Color by Design: A Design Tool for Architects, Interior Designers, and Homeowners
The text is corrupt but clearly includes the per se modes (not so designated). There may be a hint of either subject I accidents or species I individuals diaeresis, possibly both or neither. There is no mention of Andronicus, the (later) Peripatos, Porphyry, or the secundum se I accidens dichotomy. sag. I 22,14ff. + II 154,llff. The first commentary is anomalous (cf. above, xxvii); the second matches precisely the system of De divisione, although without mentioning Andronicus, the later Peripatos, or Porphyry (as originator of a system of diaeresis).
162al4 (possibly refening back to Inst. ar. ; Asztalos, "Transmitter" 382); In Perih. II 489,10f. XXX PROLEGOMENA to In Categorias 272c4-d7 while In Categorias 159alf. apparently presupposes the existence of the Isagoge commentaries. : hoc quoque Aristoteles testatur, in Pfrysicis. This is a reference to Aristotle's text, with no strong implication as to the existence of a Boethian translation or commentary. It could derive from Porphyry. In Categorias 289c4 (cf. In Perih. II 458,27) may hint at some prior study of the Physics; In Perihenneneian II 190,13 implies a commentary on the same; and Consolatio V 1,12, although irrelevant for present purposes, at least conveys the impression of first-hand knowledge.
On Signification and Mind 31, n. 84. sag. I 8,lff. (cf. Trin. ). Aristotle at Met. 993b20f. makes the theoretical I pt·actical division and at I 026a 19 subdivides the theoretical into physics, mathematics, and theology. At Top. 145al5f. , however, he recognizes the productive atts as a third division, and it is clear from 1094a26ff. that he does not regard ethics, economics, and politics as coordinate branches of the practical. 's division of the sciences is not, therefore, strictly Aristotelian.
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