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Extra info for Joannes Sambucus And The Learned Image: The Use Of The Emblem In Late-renaissance Humanism (Brill's Studies in Intellectual History)
Although the title page again promises a signiﬁcantly enlarged and revised version (“Cum emendatione et auctario copioso”) the collection has not in fact undergone signiﬁcant changes. One emblem, an epithalamium dedicated to a Gent couple, is left out bringing the total collection to 222 emblems. The format of the book is changed, however, to the smaller 16o size. As a result of this, the picturae are not printed within borders. Furthermore, the order of the emblems has been adapted. Technically, this makes it the last restructured and corrected version of the emblems even though the text does not show any considerable changes compared to the previous edition.
60 It is not clear how these jobs relate to the standing of a particular courtier. In this case, for instance, it is hard to ﬁnd out whether Sambucus’ begging to be excused has more to do with indignation at being asked to do such menial work than with a lack of ability. Similarly, his involvement with the English delegation of 1567 was of a quite practical nature. The earl of Sussex had come to Vienna to prepare the never realised marriage between queen Elizabeth I and Maximilian’s younger brother, archduke Karl.
44 During these years, Sambucus travelled intensively. Apart from exploring the riches of these places and meeting scholars, he was constantly searching for new and interesting items for his collections of books and antiquities. In 1558, Sambucus had left Vienna for Italy, visiting Venice and Padua. Probably he also made a short trip to Paris and back to Padua in 1559, before crossing the Alps once more to the French capital in 1560. His second stay in Paris lasted two years. Sambucus established lively contacts in the milieu of the Collège Royal.
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