By Malavika Kapur

This enriching publication explores caliber schooling on the grassroots point for deprived young ones. It evolves and evaluates techniques for the merchandising of the final improvement of kids within the motor, cognitive, language, emotional, social, and ethical domain names. The tools used revolve round little ones, with a bigger function of shaping younger minds in preference to completely bettering educational talents by means of pertaining to the topics of the syllabi. The essence of the publication lies in what adults can research from youngsters whereas instructing them. although the booklet stems from case reviews of colleges in rural Karnataka, it has implications for successfully supplying caliber schooling to little ones around the state. It quantitatively evaluates the method of intervention that includes 20 -25 hours of team paintings with the college kids and qualitatively describes the end result when it comes to promoting of psycho-social improvement.

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Alongwith them, small communities of Erava, Bovi, Lambanis and Bedas are found. The main tribal groups of Jenu and Kadu Kurubas differ in the following: (a) Language (b) Occupation (i) Traditional (different forest produce gathering, basket making) (ii) Current (daily wages or plantation labour) (c) Marriage rituals—individual choice in the Jenu Kurubas; more family oriented and social in Kadu Kurubas. (d) Endogamy—Exogamy (marriage within or outside subgroup)—formal social rules are followed among the Kadu Kurubas.

It needs to be pointed out that despite the commendable and forward-looking efforts of NCERT, the cause of the urban and the rural poor has been, except in theory, paid scant attention. It is evident that primary education in India suffers from a quality deprivation. There is ‘too much’ of it in the so-called elitist institutions of education; there is too little of it in the disadvantaged population. The NCERT documents over a period of time on the curriculum development also reflect the political compulsions of the time.

Pattern of Worship Each mage has its own deity deep inside forests. They have yearly festivities and rituals related to these deities or their original gods. These do not belong to the Hindu pantheon of gods. The Kadu Kuruba deities have their own legends and rituals. The older generations have visited these deities and know the stories and songs. The younger generations have had no access to the deities, which are deep inside the forest in Karnataka and Kerala, and far away from their settlement.

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