By Friedrich Schleiermacher
On faith: Speeches to its Cultured Despisers with an advent by means of Jack Forstman is an important and significant paintings of theology from the nice nineteenth century theologian Friedrich Schleiermacher. get pleasure from this vintage paintings! whole with annotations. Produced by way of loved Publishing
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Extra resources for Speeches on Religion
49 - On the other hand, to take what are meant as descriptions of our feelings for a science of the object, in some way the revealed product of religion, or to regard it as science and religion at the same time, necessarily leads to mysticism and vain mythology. For example, it was religion when the Ancients, abolishing the limitations of time and space, regarded every special form of life throughout the whole world as the work and as the kingdom of a being who in this sphere was omnipresent and omnipotent, because one peculiar way in which the Universe operates was present as a definite feeling, and they described it after this fashion.
How both can only rise together, if both together fashion every act of life, is easy to see. You become sensa and the Whole becomes object Sense and object mingle and unite, then each returns to its place, and the object rent from sense is a perception, and you rent from the object are for yourselves, a feeling. It is this earlier moment I mean, which you always experience yet never experience. The phenomenon of your life is just the result of its constant departure and return. It is scarcely in time at all, so swiftly it passes; it can scarcely be described, so little does it properly exist.
Let me interpret in clear words what most pious persons only guess at and never know how to express. Were you to set God as the apex of your science as the foundation of all knowing as well as of all knowledge, they would accord praise and honour, but it would not be their way of having and knowing God. From their way, as they would readily grant, and as is easy enough to see, knowledge and science do not proceed. It is true that religion is essentially contemplative. You would never call anyone pious who went about in impervious stupidity, whose sense is not open for the life of the world.
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