By Catherine Jami, Engelfriet, Gregory Blue

This can be the 1st finished paintings on one of many key figures in early Chinese-Western family. Xu Guangqi used to be one of many first promoters of Western technology in China, labored including the Jesuit Matteo Ricci on translations of Western technology, was once one of many first chinese language converts, a high-ranking statesman, organizer of an enormous calendar reform, brought Western guns into the chinese language military, and so forth. and so forth. His astonishingly multifarious actions are actually for the 1st time pieced jointly inside their (Chinese and Western) social, highbrow and cultural context. the result's a composite profile of this advanced determine that's solidly anchored in chinese language (and Western) fundamental assets a big achievement.\

Biographical note
Catherine Jami, Ph.D. (1985, Université de Paris XIII), is Chargée de Recherche on the Centre nationwide de los angeles Recherche Scientifique (Paris). She works at the heritage of chinese language arithmetic and astronomy and has released widely at the reception of eu technology in China in the course of the Ming and early Qing.
Peter Engelfriet, Ph.D. (1996, collage of Leiden), focuses on chinese language non secular and clinical heritage, together with rather the early Jesuit challenge to China. His guides comprise Euclid in China (Brill, 1998) and associated Faiths (Brill, 2000), a festschrift honouring Kristofer Schipper.
Gregory Blue, Ph.D. (1989, college of Cambridge), teaches historical past on the college of Victoria (BC, Canada). His learn specializes in the historical past of Sino-Western relatives and on Western interpretations of chinese language historical past and society.

All these drawn to chinese language historical past, China-Europe interactions, heritage of technological know-how, background of Christian missions, highbrow and cultural history.

'...a bird’s eye view of Himalayan languages and language communities…a fundamental resource for far new, hitherto unpublished facts on a number of languages.’
Laurie M. Selters, Linguistics and Language habit Abstracts, 2002.
'The quantity turns into a regular reference paintings for vital advancements within the highbrow background of overdue Imperial China.’
Ina Asim, East Asian technology, know-how and improvement, 2003.

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Additional info for Statecraft and intellectual renewal in late Ming China : the cross-cultural synthesis of Xu Guangqi (1562-1633)

Sample text

Yang likewise fails to note that, having again fanned the anti-Christian persecution in 1622, Shen Que also fell from power in the same year. 60 Xu Guangqi and the question o f the significance o f the early Jesuits for Chinese intellectual history In 1955, Heinrich Busch clarified uncertainties about the 1620s that arose from the works of D ’Elia and Yang. In his work on the Donglin Academy and the so-called “Donglin party” in the period 1608-1630, Busch compared Bartoli’s assertions about the influence o f the Christians on the Donglin group with the information in the Ming shi.

Whyte indicates, “[i]t was their moves against the native leadership o f the Church that were to show how much attitudes had changed since the seventeenth century”. Successive imperial edicts issued under Western pressure restored more properties directly to the Jesuits, who were thereby able to by-pass clan leaders, and the Fathers’ advice to the “Virgins” was like Hamlet’s to Ophelia: they advised them to join religious orders, and prohibited them from filling leadership roles. ’’^ As Christian missionary activities were expanded under imperialist aegis, both propagandistic and scholarly interests in early mission history grew, and Xu Guangqi again became a routine point of reference.

92 The first nine volumes of de Mailla’s series were a translation of the Tongjian gangmu, which covered the period imtil the end of the Yuan. For the Ming and Qing periods he drew on later individual authors. Those from whose works he translated for the Ming were Gu Yingtai, Zhu Lin, and Zhong Xing. XU GUANGQI IN THE WEST 51 servant who, far from destroying, established his reign among the heathen, and even extended it to the Christians Though this passage does not mention Xu Guangqi, it can be said that the characterizations of manipulative mandarin and bedevilled convert were hardly appreciative.

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