By David Thomas
This quantity comprises papers from the 3rd Woodbrooke-Mingana Symposium on Arab Christianity and Islam at the subject of "Arab Christianity in 'Greater Syria' within the pre-Ottoman Period". It provides points of Syrian Christian existence and idea in the course of the first millennium of Islamic rule. one of the 8 contributing students are Sidney Griffith on ninth-century Christological controversies, Samir ok. Samir at the Prophet Muhammed noticeable via Arab Christian eyes, Lawrence Conrad at the healthcare professional Ibn Butlan, and Lucy-Anne Hunt on Muslim impression on Christian publication illustrations. there's additionally a foreword by means of the Syrian Orthodox Archbishop of Aleppo. the image that emerges is of neighborhood existence constructing in its personal approach and discovering a particular personality, as Christians replied to the social and highbrow affects of Islam.
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Extra resources for Syrian Christians Under Islam: The First Thousand Years
He wrote: In all the texts that have been cited,. the firsl section deals with the sources of knowledge. etlre apologetiquc", p. 21. l. "t Chrrt;"" 12, 1%2, pp. 209-23, 319-32; 13, 1963, pp. 114-29. 01 See B. KOller, Die Oherliiftnmg drs p(g( Gnosws des Ill. Jollmmes VOl! all/ill(l 5), E1t3J, 1959. , alilhings directly known to man are created and must have a Creator. This proof is followed by an argumentation proving that God is one, which is succeeded by a discussion of the question of whal God is or may be said to be; this involves the problem of the divine attributes.
Vluslim milieus. 2. Ora/iOilS Agaillst the Calumniators if the [COliS Almost all the scholarly discussion ofjohn of Damascus' Orations against if the Icon? has looked exclusively to Byzantium and to the iconoclastic policies of the emperors Leo n I and Constantine V to explain them. But one recent scholar has called attention to the fact thatjohn's orations were not addressed to Christians in Byzantium, but in the first place to those living in the patriarchate of jerusalem. Dietrich Stein writes: tile CahmmiaJors The public 10 whom John of Damascus directed himself is to be sought among the j\"elkite Christians outside of the empire, with whom John numbered himself.
Anderson, $1 John of Dallll/$CUS '011 Iht Divint Images', Crestwood, NY, 19BO, p. 13. Andel1;Oll bascd his trnnslaliOll of the text of Ihe Orations in PC 9'~, cols 1231-4-20. '" See Vasiliev, 'The Iconoclastic Edict", pp. 46-7. ,~ Kotter, CMltra Imagiml/ll Calumllialofts, p. 66; Anderson, SJ. John 0/ Damauus, p. 14. 76 Kotter, C~II/ra IlIIagilium Calunl/lia/aftS, p. 7B; Anderson, SJ Ja/lll ~ Damauus, p. 16. '; Il. Evetts, "History of the Patriarchs of lhe Coptte Church of Alexanchia" (Patrologia Grimlalis 5), Turnhow, 1909, p.
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