By Ai-jen Poo
In The Age of Dignity, suggestion chief and activist Ai-jen Poo bargains a warning sign concerning the demographic truth that might impact us all. “We have extra senior voters in the USA this present day than we’ve had at any time in our history,” Poo writes, declaring that greater than 14 percentage of our inhabitants is now over sixty-five; by way of 2030 that ratio could be one in 5. in reality, our fastest-growing demographic is the 80 -five-plus age group—over five million humans now, a host that's anticipated to greater than double within the subsequent two decades. this variation offers us with a brand new problem: how we take care of and aid caliber of lifestyles for the exceptional numbers of older americans who will desire it.
Despite those daunting numbers, Poo has written a profoundly hopeful ebook, giving us a glimpse into the tales and infrequently hidden stories of the people—family caregivers, older humans, and residential care workers—whose lives could be without delay formed and reshaped during this second of demographic switch. The Age of Dignity outlines a highway map for a way we will turn into a extra being concerned country, delivering strategies for solving our fraying security internet whereas additionally expanding possibilities for ladies, immigrants, and the unemployed in our group. As Poo has stated, “Care is the method and the answer towards a greater destiny for all of us.”
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Extra info for The Age of Dignity: Preparing for the Elder Boom in a Changing America
Until more people are involved with age studies, can anyone’s silence on this subject be respectf ul? Few claims should rest on essentialized authority; a group’s “‘epistemic privilege’ does not inherently include a privileged knowledge of the causes of their situation” (Harding 130, quoting 25 26 AGE BECOMES US Uma Narayan’s phrase, emphasis in the original). Being old does not generate the ability to produce critically sound age studies analysis. criticism becomes an extension of personal essence” (Roof and Weigman 93).
Anyone old enough to participate in a social exchange knows something about age difference. 1 Age studies is not just about elders. If one accepts the supposition of a focus on elders, however, the questions still highlight a need for critical reconsideration. After college, I spent nearly a decade working for and with seniors in various capacities, from Massachusetts to Oregon, and to say that older and old people are Othered in American society is putting it mildly—they are devalued, ignored, and ridiculed.
The texts do not specify the identity of Erdrich’s targeted reader, an openness that some First Nations authors and critics decry as a serious f law. Repeatedly, Erdrich’s narratives generate opportunities for reconnection to a larger culture, creating both incentive and obligation in the reader to enact change. Each of these chapters develops the reader’s understanding of how age studies augments the available possibilities of analysis and inquiry. The models reveal the breadth and depth that interdisciplinary age studies analyses add to literary and cultural criticism.
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