By Daniel Brewer
The Enlightenment has lengthy been obvious as synonymous with the beginnings of contemporary Western highbrow and political tradition. As a collection of principles and a social move, this ancient second, the 'age of cause' of the 17th and eighteenth century, is marked via makes an attempt to put wisdom on new foundations. The Cambridge spouse to the French Enlightenment brings jointly essays by way of prime students representing disciplines starting from philosophy, faith and literature, to paintings, drugs, anthropology and structure, to examine the French Enlightenment. each one essay provides a concise view of a tremendous element of the French Enlightenment, discussing its defining features, inner dynamics and old changes. The better half discusses the main influential reinterpretations of the Enlightenment that experience taken position over the last 20 years, reinterpretations that either replicate and feature contributed to big re-evaluations of got principles concerning the Enlightenment and the early sleek interval extra usually.
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Additional resources for The Cambridge Companion to the French Enlightenment
In Le Déjeuner (Morning Coffee), Boucher paints a family having morning coffee in the gentle tranquillity of a living room richly decorated with a mirror, a clock and knick-knacks. Family members are enjoying the fashionable new drinks of chocolate and coffee, drunk from porcelain cups. Affectionate gazes are exchanged. The children, one of whom is holding a doll, are obviously pampered. As for Greuze, although the village dwellings he paints are clearly starker and more rustic, his major works, such as Le Père de famille expliquant la bible à ses enfants (A Father Explaining the Bible to His Children), L’Accordée du village (The Village Bride) or La Piété familiale (The Paralytic), are all designed to move the viewer by presenting the family as a refuge of morality and feeling.
It also refers to a set of social realities, and it is rooted in a complete transformation of the social experience of eighteenth-century men and women, whether in their relation to domestic intimacy, to the conditions of intellectual communication or to the exercise of power. Through this ‘public’, historians are encouraged to investigate these new divisions of the social world. 26 Private lives, public space The history of private life, forms and networks of sociability, public space: these are the three areas that renewed the social history of the Enlightenment by revealing the connections between new patterns of social experience and the conditions of intellectual and artistic life.
The reception of Jürgen Habermas’s enormously important The Structural Transformation of the Public Sphere thoroughly modiied the conception of the public, sparking considerable research. Translated into French in 1978 but not discussed substantially by Enlightenment specialists until it was translated into English in 1986, Habermas’s book was based on a new deinition of the public, conceived as a group of private individuals making public use of their reason. In this conception, inspired by Kant and his celebrated essay of 1784, Was ist Aufklärung?
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