By Dorothea Frede, Andre Laks
Articles during this quantity, orginally awarded on the 1998 Symposium Hellenisticum in Lille, talk about theological questions that have been critical to the doctrines of the dominant faculties within the Hellenistic age, similar to the life of the gods, their nature, and their crisis for humankind.
Read or Download Traditions of theology : studies in Hellenistic theology, its background and aftermath PDF
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Additional info for Traditions of theology : studies in Hellenistic theology, its background and aftermath
Moraux 1984, 40 and n. 137 on the failure to clarify the relation between god and his dÊnamiw. 17-19, Quaest. 28-30; cf. , ‘Theia dunamis in Alessandro di Afrodisia’, in F. Romano and R. , Dunamis nel neoplatonismo: atti del II colloquio internazionale del centro di ricerca sul neoplatonismo, Florence 1996 (Symbolon, 16), 12-29; Fazzo and Zonta 1999, 41, 63-68; Genequand 2001, 2, 18-19; and below at nn. 133-134). Moraux 1984, 46 contrasts the De mundo and Alex. Quaest. w. sharples produced is not emphasised, but it is not denied either.
Did. fr. phys. 9 Diels; Moraux 1973, 286, noting that to describe the supreme Unmoved Mover as exercising providence is un-Aristotelian. However Mueller 1994, 156 n. 42 observes rather that “Arius shows the same uncertainty about spheres and transcendent deities as does Hippolytus” (for whom see below). 75 Nic. Dam. fr. 24 Drossaart-Lulofs. 76 Nicolaus regarded the stars as alive but lacking sense-perception: Moraux 1973, 496. 77 Cf. Happ 1968, 81 and n. 37. 78 ‘If providence is abolished according to Epicurus, even though the gods according to him exercise all care for the preservation of their own good things, then according to Aristotle too providence is abolished, even if the things in heaven are disposed in a certain ordering and pattern’: Atticus, fr.
9-20 = Critolaus fr. ) NSP is also the position adopted, at least by implication, in Ar. Did. fr. phys. 9; above, n. 74. For soul as §ndel°xeia (by confusion with §ntel°xeia) see Mansfeld 1990, 3130. 109 Cf. Sharples 1998, 104. That attribution of NSP to Aristotle goes back at least to Critolaus is argued by Moraux 1970, 54-55; id. 1986, 282 and n. 6. , Die Schule des Aristoteles: 10, Hieronymos von Rhodos: Kritolaos und seine Schüler, Basel 19692 , 66, and Mueller 1994, 155 n. 42. Critolaus fr.